Henceforth, it is said that Guan Yu made a vow to become a guardian of temples and the dharma. [Sanguozhi 11], Guan Yu later engaged Yue Jin and Wen Ping at Xunkou (尋口) and lost. Guan Yu then stretched out his arm and asked the physician to heal him. Liu Bei evacuated Xinye together with his followers and they headed towards Xiakou, which was guarded by Liu Biao's elder son Liu Qi and independent of Cao Cao's control. This was not something uncommon. After Liu Bei seized control of Yi Province, Sun Quan asked him to return three commanderies but Liu Bei refused. Zhang Liao did so, and Cao Cao was even more impressed with Guan Yu. In Chinese folk religion, Guan Yu is widely referred to as "Emperor Guan" (關帝; Guāndì; dì implies deified status) and "Lord Guan" (關公; Guān Gōng), while his Taoist title is "Holy Emperor Lord Guan" (關聖帝君; Guān Shèng Dì Jūn). Guan Yu allegedly had a third son, Guan Suo, who is not mentioned in historical texts and appears only in folklore and the historical novel Romance of the Three Kingdoms. As a man, Guan Yu was the embodiment of loyalty, honor, and strength. Il le nomme pian jiangjun (偏将军 - sorte de lieutenant-général) et le traite généreusement. [Sanguozhi others 7], Between 212 and 214, Liu Bei started a campaign to seize control of Yi Province from the provincial governor Liu Zhang. During the campaign, after Mi Fang and Shi Ren sent insufficient supplies to Guan Yu's army at the frontline, an annoyed Guan Yu said, "I will deal with them when I return." In 1402, when Zhu Di launched a coup d'état and successfully deposed his nephew, the Jianwen Emperor, Zhu Di claimed that he was blessed by the spirit of Guan Yu. “By the mid-Qianlong period (1736–96) the number of ‘sacred edicts’ issued by Guandi ordering people to do good and help those in need became increasingly frequent.” In the 19th century, Guandi’s messages received through spirit writing assumed a millennialist character. During the Song dynasty, Emperor Huizong bestowed upon Guan Yu the title "Duke Zhonghui" (忠惠公), and later the title of a prince. While his beard was indeed mentioned in the Records of Three Kingdoms, the idea of his red face may have derived from a later description of him in Chapter One of The Romance of the Three Kingdoms, where the following passage appears: Alternatively, the idea of his red face could have been borrowed from opera representation, where red faces depict loyalt… He can compete with Yide, but he is not as good as the peerless beard. The authoritative historical source on Guan Yu's life is the Records of the Three Kingdoms (Sanguozhi) written by Chen Shou in the third century. [Sanguozhi others 11] Guan Yu withdrew his forces after seeing that he could not capture Fancheng. During the Qing dynasty, the Shunzhi Emperor gave Guan Yu the title of "Guan, the Loyal and Righteous God of War, the Holy Great Deity" (忠義神武關聖大帝) in 1644. En outre, c’est lors de son séjour à la cour qu’il reçoit de l'Empereur son surnom de mei ran gong (美髯公) « seigneur belle barbe ». He sighed, "Lord Cao is my superior and he is like a father to me, while Guan Yu is like a brother to me." Au Japon, il est connu sous le nom de Kan'u Unchō, en Corée, sous le nom de Gwanu Unjang, et au Viêt Nam, sous celui de Quan Vũ Vân Trường. Guan Xing's son, Guan Tong (關統), married a princess (one of Liu Shan's daughters) and served as a General of the Household (中郎將) among the imperial guards. Guan Yu played a significant role in the events leading up to the end of the Han dynasty and the establishment of Liu Bei's state of Shu Han during the Three Kingdoms period. Yuan Shao sent Liu Bei to contact another rebel leader, Gong Du (共都/龔都), in Runan, where they gathered a few thousand soldiers. 3:21. Taoist worship of Guan Yu began during the Song dynasty. He is held in high regards in Confucianism and is also worshiped as an indigenous Chinese deity, a bodhisattva in the Chinese Buddhist tradition and as a guardian deity in Taoism. Still, Guan regarded Liu Bei and Zhang Fei as brothers and he would not abandon them. Guan Yu's life was lionised and his achievements glorified to such an extent after his death that he was deified during the Sui dynasty. Her name was not recorded in history, but she was known as "Guan Yinping" (關銀屏) or "Guan Feng" (關鳳) in folktales and Chinese opera. [Sanguozhi others 8] Gan Ning, one of Lü Meng's subordinates, managed to deter Guan Yu from crossing the shallows near Yiyang. While his beard was mentioned in the Records of Three Kingdoms, the idea of his red face may have derived from a later description of him in Chapter One of Romance of the Three Kingdoms, where the following passage appears: 1. [Sanguozhi 23] Guan Yu also had a daughter. Il écrit à Zhuge Liang pour savoir « à qui on pouvait comparer Ma Chao ». Guan Yu had two known sons – Guan Ping and Guan Xing. He did not send his men to pursue Guan Yu when Guan Yu left, so as to allow Guan Yu to fulfil his allegiance (to Liu Bei). And his reputation throughout ancient China led to him being deified after his death. » C’est souvent fidèle à cette description que sont faites les représentations de Guan Yu. Initialement, Sun Quan dépêche un émissaire auprès de Guan Yu pour arranger un mariage entre son fils, Sun Deng, et la fille de Guan Yu, Guan Yinping. The shallows were thus named 'Guan Yu's Shallows' (關羽瀨). There's no need to pursue him. La dernière modification de cette page a été faite le 16 septembre 2020 à 21:12. According to an earlier arrangement, Liu Bei "borrowed" southern Jing Province from Sun Quan to serve as a temporary base; he would have to return the territories to Sun Quan once he found another base. As a God, he is a guardian of justice, a hero to the downtrodden, the Saint of War. It is often shortened to "Saint of War" (武聖; Wǔ Shèng), which is of the same rank as Confucius, who is honoured the "Saint of Culture" (文聖; Wén Shèng). Cao Cao's army defeated Liu Bei, and Guan Yu was captured while holding Cao Cao's forces off. Grâce à ses succès militaires, Liu Bei est nommé préfet du district de Pingyuan. "[Sanguozhi zhu 14]. The Qing dynasty promoted the worship of Guan Yu among the Mongol tribes, making him one of their most revered religious figures, second only to their lamas.[12]. 6:45. In later appearances, after becoming Berolina's Knight and enroll in … Yu Jin surrendered to Guan Yu while his subordinate Pang De refused and was executed by Guan Yu. Guan Yu repaid Cao Cao's kindness while Zhang Fei released Yan Yan out of righteousness. Cao Cao se demande alors s’il faudrait déménager la capitale à Xudu pour éviter les forces de Guan Yu et Sima Yi opine que Sun Quan ne pouvait se permettre de laisser Guan Yu connaître davantage de victoires. [Sanguozhi others 4][Sanguozhi 9], Liu Biao died in 208 and was succeeded by his younger son, Liu Cong, who surrendered Jing Province to Cao Cao when the latter started a campaign that year with the aim of wiping out opposing forces in southern China. De plus, Mi Fang, le gouverneur de Nanjun et le général Fu Shiren ont également l’impression que Guan Yu ne les estime guère. As a God, he is a guardian of justice, a hero to the downtrodden, the Saint of War. [Sanguozhi 21], Guan Yu was once injured in the left arm by a stray arrow which pierced through his arm. Sun Quan then sent his general Lü Meng to lead his forces to seize the three commanderies. Guandi with (left) his son Guan Ping and (right) his squire Zhou Cang, painting on paper; in the Religionskundliche Sammlung der Philipps-Universität, Marburg, Ger. Guan Yu knew that he had been isolated so he withdrew to Maicheng (麥城; in present-day Dangyang, Hubei) and headed west to Zhang District (漳鄉), where his re… He is a deity worshipped in Chinese folk religion, popular Confucianism, Taoism, and Chinese Buddhism, and small shrines to him are almost ubiquitous in traditional Chinese shops and restaurants. In 219, while he was away fighting Cao Cao's forces at the Battle of Fancheng, Liu Bei's ally Sun Quan broke the Sun–Liu alliance and sent his general Lü Meng to conquer Liu Bei's territories in Jing Province. His potential kung fu skills make him one of the strongest martial artists in history. This is because Guan Yu, the mortal who became Guandi after death, is said by tradition to have been a peddler of bean curd early in life. This title was expanded to "Guan the Holy Great Deity; God of War Manifesting Benevolence, Bravery and Prestige; Protector of the Country and Defender of the People; Proud and Honest Supporter of Peace and Reconciliation; Promoter of Morality, Loyalty and Righteousness" (仁勇威顯護國保民精誠綏靖翊贊宣德忠義神武關聖大帝), a total of 24 Chinese characters, by the mid-19th century. Joaquín Reyes estrena 'Feis tu feis' con Pablo Iglesias: "Sabe reírse de la imagen que da". "[Sanguozhi zhu 3], After Guan Yu slew Yan Liang and lifted the siege on Boma, Cao Cao knew that he would leave soon so he gave Guan Yu greater rewards. In Western culture, he is often mistaken as the Taoist … Guan Yu and Zhang Fei both had the style of a guoshi[k] Guan Yu repaid Cao Cao's kindness while Zhang Fei released Yan Yan out of righteousness. Il servit sous les ordres de Liu Bei, le fondateur du royaume de Shu, dont il est le frère d'arme avec Zhang Fei, et aurait été un des cinq « généraux tigres », avec Huang Zhong, Ma Chao, Zhang Fei et Zhao Yun, bien qu’on ignore s’il a effectivement porté ce titre. modifier - modifier le code - modifier Wikidata. Le moine demanda à l'âme de Guan Yu pourquoi celle-ci réclamerait sa tête alors que lui-même a tué et décapité des gens dans l’accomplissement de leur devoir, comme les généraux de Cao Cao que Guan Yu avait tués dans sa fuite. The three of them were as close as brothers and they shared the same room. 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